https://hikmetyurdu.com/?mod=sayi_detay&sayi_id=1366 Hikmet Yurdu Düşünce-Yorum sosyal Bilimler Araştırma Dergisi en 2024-08-29 Tuğrul Gökmen ŞAHİN https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50308 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50308 Ahmet Emin SEYHAN Human Training Methods in Mystical Thought (Example of Abu'l-Hasan al-Kharakani) In this article, Abu'l-Hasan al-Kharakani’s scholarly personality has been analyzed, his method of bringing-up human has been handled, his advice for his followers has been evaluated and the target has been to be knowledgeable in his education style. The sufi mystics have accepted the Prophet Mohammed as a guide and an example for themselves. They have paid attention to the self reference, heart refinement, sublime of the soul which are the basic issues of mysticism, while they bring up their followers; they have handled out these issues in both their works and conversations. On the other hand, the subject of their mystic life is the Prophet Mohammed. Abu'l-Hasan al-Kharakani also takes the Prophet Mohammed as an example while bringing up his followers. He adopts the same thing as the Prophet Mohammed does within his Ashâb-ı Suffe. He is busy with the education and training. al-Kharakani is educated by the Islam scholars in his period and he is a Sufi who becomes sophisticated in the mystic issues. For him, compassion and tolerance are important in his education style. He approaches the people within respect and compassion without regarding difference in religion and sect, he accepts the aim of ontological being as a service for the humankind, he calls this matter as “the educated human” and he wants his followers to participate in the service for humankind. He does not see the certain worship enough; he suggests that Islam should be announced in a good way. For al-Kharakani, a human being should be in favor of learning through his life, he should apply these into the real life and he should teach the others. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50309 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50309 İdris TÜRK Worships are performed for the satisfaction of Allah and we can mention that thay have two wisdoms (hikmet) as external and inner ones. Social benefits of zakat and contribution of fast to health are from the first group. As for the other, wisdoms of worships they provide maturity their owners ethically. In this context, worships are symbols of some inner meanings as well. Sacrifice has many social and inner benefits too. Sûfîs have focused on the inner benefits of it. Now then on one hand sacrifice provides meat sharing; on the other hand it represents the meaning of commemorate of Allah and establishing closeness to him etc… 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50310 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50310 Yener Özen Today, the development of societies not only be expressed in economic indicators, but also social and cultural development, as well as to material satisfaction, spiritual satisfaction also are in need of improvement. In fact, that spiritual development, cultural development, material development is the second power. A secret between the two currents are supporting each other. Save humanity of the century we were in one of the most important experience in development of social and cultural activities cannot be overlooked is the fact. Therefore, this study aims national and spiritual values of our Turkish culture in emphasizing the importance of Turks from Central Asia since around these values come together without diffusing the living, national identity and structure, how it protects is to reveal. In this purpose, values and cultural concepts, values in this issue of national culture. Is the concept of honor in ancient Turks, and still ongoing as our national values. Finally, with our material and spiritual values of our national cultural values influence to nationalization were examined. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50311 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50311 Arif Çiçek Our age’s rapidly changing, developing societies are facing with very primary problems. One of the most important of them are the social movements. The causes and consequences of social movements differentiate depending on every social structure and period. Social movement is a collective behavior pattern which being in act for constitute a new life style and a new pattern. As of nineteenth century with the development of modern social sciences began to emerge more systematical analysis on social movements. Thus, such analysis being actualized in the many social sciences branch such as sociology and politics. In this article, will be analyzed the structure of social movements. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50312 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50312 Hüseyin Akgün In this study, we dwelled on the efforts of the Mutaqaddimūn scholars about the determination of the authenticity of the hadith and concerning the concepts that they used as “aslu’l-hadith” and “mahfūz”. We identified that these concepts were used too often by the Faqīh traditionists attaching importance especially to be understood the hadiths, and to eliminate the discrepancies. In addition to that, we offered a method which can be followed in the works of this field which will be done next, dwelling on the need to continue the studies and the importance of the activities to determine the authenticity of hadiths that scholars initiated. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50313 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50313 Mehmet Faruk Çifci The Arabic language, which is one of the oldest languages spoken on the earth, is known as having too many refinements include in its vocabulary and grammar. After the Arabic language had become the language of the Quran, these refinements attracted more interest and this case made the works of linguistics focus on these refinements. In this sense, the linguistics stated that there was some refinements about short vowels (marks) that had a big role on pronunciation of the words and determination of the function of them within the sentence. These refinements concerning the using of vowels have arisen from that some elements like sound outlet have come together. Whereas, the weight of mission which the mark performs within the sentence and changes that occur in the structure of word put light on the details about why these marks were chosen. This paper deals with the structure of vowels (marks), what kind of effects these vowels have in places where they used in, what kind of a relation exist between the function of word and these structural features. To put it briefly, the vowels (marks) in Arabic language not only provide pronunciation of words and determination of their “irab”s, but also they are used to provide softness and easiness in pronunciation of the words, to distinguish the functions of the words, to stabilize the balance of difficulty and easiness with respect the functions of words, to point out the omitted letter, and to strenghten the word that failed its power etc. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50314 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50314 Latif GÖKALP Turkish Republic is the product of Turkish nation’s success in war of independence. Atatürk believed that outer liberation should be strenghtened with inner victories, in the time phenomenon only the nation who has their ancestors’ and history’s consciousness will go on so he believed that his nation’s history and culture should be examined. With this ideas, he supported scholarly studies and he worked with excitement to reveal the past. The instituons that gave archeology education were opened and students were sent to abroad to undergo archeological educations. The opening of Turkish National society was an important work. Atatürk not only supported Turkish excavator people but also foreigns. 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50315 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50315 KENAN ÇETİNKAYA Before getting into the core of our question: what is sincerity and how far does it reach? — we first discuss the various forms of Interreligious Dialogue. 1.1 Practical Dialogue. Meant is a dialogue that is praxis-oriented. The participants aim at a common action. We do not speak about any kind of participants. In an Interreligious Dialogue people with a religious inspiration and outlook are involved. And in their conceiving a joint project, they are motivated by their religious background. Moreover, in working together, and doing the job which they undertook, they find strength also in their religion. A question: does this exclude people who do not profess any religious creed, or do not belong to an established religion? — Certainly not! Their presence and taking part can even be very healthy. It can help religiously-minded people not to consider themselves as better than others. And often, people who call themselves non-religious, or even secularist or atheist, have a great sense of honesty, commitment and fidelity. Could it be that they are perhaps less distracted by otherwordly values? 2024-08-29 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50316 https://hikmetyurdu.com/?mod=makale_tr_ozet&makale_id=50316 MUHAMMET KEMALOĞLU Nizami Ganjavi took great advantage of stories and legends. Some of them firstly conveyed from mouth to mouth and the poet used them in his own works. The others emerged under the influence of poets works and spread among people. The traces of folklore are possible to be seen in Nizami Ganjavis “Khamsa” which is popular in whole world. No matter how widely spread this immortal work is in the world yet there are not as many folklorised variants in anywhere as they are in Azerbaijan. The folklore materials collected in Nakhchivan prove it. In my paper the traces of Nizami Ganjavis works will be researched within stories and legends collected in Nakhchivan. 2024-08-29